Pascale Hugon
- 2023, ‘Thunderbolt Blaze’ or ‘Armless Hero’? – On the Authorship of the Essence of Debate. In: Kurtis R. Schaeffer, Jue Liang, and William A. McGrath, (eds.), Histories of Tibet: Essays in Honor of Leonard W. J. van der Kuijp, New York, NY, 2023: Wisdom Publications, pp. 339–354.
- 2023, Who is the proponent of Candrakīrti portrayed by Phya pa Chos kyi seng ge in the sNying po? In: V. Eltschinger, J. Kramer, P. Patil, Ch. Yoshimizu (eds.), Burlesque of the Philosophers: Indian and Buddhist Studies in Memory of Helmut Krasser, Hamburg Buddhist Studies Series 19, Bochum/Freiburg, 2023: projekt verlag, pp. 153–200. PDF.
- 2021, with Kyeongjin Choi: Phya pa Chos kyi seng ge on the invalidating argument in the proof of momentariness.Journal of the International Association of Buddhist Studies 44, 209–244.
- 2021, Mapping recently recovered early Tibetan epistemological works. In: Volker Caumanns, Jörg Heimbel, Kazuo Kano, and Alexander. Schiller (eds.), Gateways to Tibetan Studies: A Collection of Essays in Honour of David P. Jackson on the Occasion of his 70th Birthday, 2 vols. Hamburg, 2021: Department of Indian and Tibetan Studies, Universität Hamburg (Indian and Tibetan Studies 12.1–2), pp. 415–460. PDF.
- 2020, Universals, Demons’ Pots, and Demons’ Permanent Pots: Phya pa Chos kyi seng ge on unestablished subjects in arguments by consequence, in: B. Kellner, P. McAllister, H. Lasic, and S. McClintock (eds.), Reverberations of Dharmakīrti’s Philosophy: Proceedings of the Fifth International Dharmakīrti Conference Heidelberg, August 26 to 30, 2014, Austrian Academy of Sciences Press, pp. 129–153.
- 2020, Vaibhāṣika-Madhyamaka: A Fleeting Episode in the History of Tibetan Madhyamaka, in: V. Tournier, V. Eltschinger, and M. Sernesi (eds.), Archaeologies of the Written: Indian, Tibetan, and Buddhist Studies in Honour of Cristina Scherrer-Schaub. Naples: Università degli Studi di Napoli “L’Orientale” (Series Minor, LXXXIX), pp. 323–371.
- 2020, The Tibetan Translation of the Indian Buddhist Epistemological Corpus, Medieval Worlds 11, pp. 187-212. (The final publication is available at Medieval Worlds via http://dx.doi.org/10.1553/medievalworlds_no11_2020s187).
- 2018, Sa skya Paṇḍita’s Classification of Arguments by Consequence Based on the Type of the Logical Reason – Editorial conundrum and mathematics for commentators. Journal of Indian Philosophy 46.5 (2018), pp. 845–887 (DOI: 10.1007/s10781-018-9365-3).
- 2014, Tracing the Early Developments of Tibetan Epistemological Categories in rNgog Blo ldan shes rab’s (1059–1109) Concise Guide to the Nyāyabinduṭīkā. Journal of Tibetology 9 (2014), pp. 194‒234. (Reproduced with kind permission of the editors.)
- 2012, Inherited Opponents and New Opponents – A Look at Informal Argumentation in the Tshad ma rigs gter. Journal of Tibetology 8 (2012), pp. 26‒57. (Reproduced with kind permission of the editors.)
Birgit Kellner
- 2014, with John Taber, Studies in Yogācāra-Vijñānavāda idealism I: The interpretation of Vasubandhu's Viṃśikā. Asiatische Studien/Études Asiatiques 86/3 (2014), pp. 709–756.
- 2004, Why Infer and not just Look? Dharmakīrti on the Psychology of Inferential Processes. In The Role of the Example (dṛṣṭānta) in Classical Indian Logic, ed. Shôryû Katsura & Ernst Steinkellner. Wien: Wiener Studien zur Tibetologie und Buddhismuskunde, vol. 58 (2004), pp. 1–51.
- 2004, First logic, then the Buddha? Remarks on the chapter sequence of Dharmakīrti’s Pramāṇavārttika. Horin: Vergleichende Studien zur japanischen Kultur 11 (2004), pp. 147–167.
Reinier Langelaar
- Drongshar, T. and Langelaar, R.J., 2025. “Bod mi rigs ’byung khungs kyi gtam rgyud ’phel rim skor la zhib ’jug byas pa” [Research into the Development of a Narrative on the Origins of the Tibetans]. In: Chos dung dkar po/ sa skya’i rtsom rig dus deb 18: 17–28.
- Langelaar, R.J. and Bialek, J., 2025. “Translating ‘Tibet’: The Geographic Extent of Bod in Tibetan Historiographies.” In: Journal of the Royal Asiatic Society 35(3): 539–559. (Author version). Published version DOI: https://doi.org/10.1017/S1356186325000069
- Langelaar, R.J., 2024b. “Avalokiteśvara in Dunhuang and Tibet: The Development of the Bodhisattva’s Tibetan Cult (with a Study of the History of the Ma ṇi bka’ ’bum).” BuddhistRoad 7.4: 1–57. DOI: https://doi.org/10.46586/rub.br.326
- Langelaar, R.J., 2024a. “Replacing a Pillar of Tibetan Buddhist Historiography: On the Redactions of the So-called Pillar Testament (bKa'-chems-ka-khol-ma).” Bulletin of the School of Oriental and African Studies 87(3). 489–517. (Author version). Published version DOI: https://doi.org/10.1017/S0041977X24000363
Anne MacDonald
- 2008, Recovering the Prasannapadā. Critical Review for Buddhist Studies 3 [Geumgang Centre for Buddhist Studies, Nonsan, Korea] (2008): 9–38.
(Note: The article as it was printed in the journal contains a number of grave errors. A proof-reader in Korea changed my text and I was not sent proofs. The editors kindly reprinted a set of offprints with my original, correct text. Please rely on this version, and not the article as it appears in the journal, for any citations.)
Marion Rastelli
- 2025, Rāmānuja As a Charismatic Person: A Glimpse Into a Medieval South-Indian Hindu Tradition. Interdisciplinary Journal for Religion and Transformation in Contemporary Society 11 (2025), 1–19.
- 2023, On the history of branding (tāpa) in the tradition of Pāñcarātra. In: Vincent Eltschinger, Jowita Kramer, Parimal G. Patil, Chizuko Yoshimizu (eds.), Burlesque of the Philosophers. Indian and Buddhist Studies in Memory of Helmut Krasser. Bochum/Freiburg: projekt verlag, 529–569. (PDF)
- 2023, Viṣṇu, Vāsudeva and Nārāyaṇa in the Pāñcarātra Saṃhitās. In: Marcus Schmücker (ed.), Viṣṇu-Nārāyaṇa. Changing Forms and the Becoming of a Deity in Indian Religious Traditions. Wien: Verlag der Österreichischen Akademie der Wissenschaften 215–256.
- 2020, The Ekāyanaveda in the Pāñcarātra Tradition. In: Albion M. Butters (ed.), Purāṇas, Āgamas, and Tantras. Papers of the 12th World Sanskrit Conference held in Helsinki, Finland 13–18 July 2003 (= Studia Orientalia 121). Helsinki: Finnish Oriental Society, 42–54. (https://journal.fi/store/issue/view/8477)
- 2019, Narratives as a Medium for Appealing to the Royal Court. A Look into the Ahirbudhnyasaṃhitā. In: Nina Mirnig, Marion Rastelli, Vincent Eltschinger (eds.), Tantric Communities in Context. Wien: Austrian Academy of Sciences Press, 335–361. (https://www.austriaca.at/8378-5inhalt?frames=yes)
- 2019, Worshipping Viṣṇu’s Twelve Manifestations. A Glimpse into Early Medieval Vaiṣṇava Lay Practice.Cracow Indological Studies 21/1, 165–207 [Special issue: Festschrift Gerhard Oberhammer]. (DOI: https://doi.org/10.12797/CIS.21.2019.01.07)
- 2018, Yoga in the Daily Routine of the Pāñcarātrins. In: Karl Baier, Philipp A. Maas, Karin C. Preisendanz (eds.), Yoga in Transformation: Historical and Contemporary Perspectives. Göttingen: V&R unipress, 223–257. (PDF)
- 2014, Sandhyā worship in the 14th century Pāñcarātra: Theory and Practice? In: Marzenna Czerniak-Drożdżowicz, Ewa Dębicka-Borek (eds.), Cracow Indological Studies 16: Tantric Traditions in Theory and Practice. Kraków: Ksiegarnia Akademicka, 235–287. (https://journals.akademicka.pl/cis/article/view/1536/1895)
- 2009, Perceiving God and Becoming Like Him: Yogic Perception and Its Implications in the Viṣṇuitic Tradition of Pāñcarātra. In: Yogic Perception, Meditation and Altered States of Consciousness. Ed. Eli Franco in collaboration with Dagmar Eigner. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 299–317. (https://verlag.oeaw.ac.at/en/product/yogic-perception-meditation-and-altered-states-of-consciousness/30299?name=yogic-perception-meditation-and-altered-states-of-consciousness&product_form=1589)
- 2007, Service as an End in Itself: Viśiṣṭādvaitic Modifications of Pāñcarātra Ritual. In: Studies in Hinduism IV. On the Mutual Influences and Relationship of Viśiṣṭādvaitavedānta and Pāñcarātra. Ed. Gerhard Oberhammer, Marion Rastelli. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 287–314. (https://verlag.oeaw.ac.at/produkt/studies-in-hinduism-iv/601162?name=studies-in-hinduism-iv&product_form=4854)
- 2007, The ‘Pāñcarātra Passages' in Agnipurāṇa 21-70. In: Mélanges tantriques à la mémoire d’Hélène Brunner. Ed. by Dominic Goodall, André Padoux. Pondichéry: Institut Français de Pondichéry, École Française d’Extrême-Orient, 2007, 187-229. (https://archive.org/details/tantric-studies-in-memory-of-helene-brunner-2007)
- 2003/2007, Maṇḍalas and Yantras in the Pāñcarātra Tradition. In: Maṇḍalas and Yantras in the Hindu Traditions. Ed. Gudrun Bühnemann. Leiden, Boston: Brill, 2003, 119-152. (revised edition: New Delhi: D.K. Printworld (P) Ltd., 2007, 119-152). (https://archive.org/details/MandalasAndYantrasInTheHinduTraditions/MandalasAndYantrasInTheHinduTraditions/)
- 2005, Unaltered Ritual in Transformed Religion. The pūjā According to Ahirbudhnyasaṃhitā 28 and the Nityagrantha. In: Words and Deeds. Hindu and Buddhist Rituals in South Asia. Ed. Jörg Gengnagel, Ute Hüsken, Srilata Raman. Wiesbaden: Harrassowitz Verlag, 115–152. (https://hasp.ub.uni-heidelberg.de/catalog/book/1257)
- 2003, The Ekayanaveda in the Pancaratra Tradition. Paper read at the 12th World Sanskrit Conference in Helsinki, July 2003.
Bernhard Scheid
- 2013, Introduction: Shinto Studies and the Nonreligious-Shrine Doctrine. In: Bernhard Scheid (Hg.), Kami Ways in Nationalist Territory: Shinto Studies in Prewar Japan and the West. Wien: ÖAW, 2013, pp. 1–22.
- 2003, Schlachtenlärm in den Gefilden der ''kami'': Shintoistische Vergöttlichung im Fadenkreuz weltlicher und geistlicher Machtpolitik. In: Hannelore Eisenhofer-Halim (Hg.), Wandel zwischen den Welten: Festschrift für Johannes Laube. Frankfurt/M: Peter Lang, 2003, pp. 619–645.
Rafal K. Stepien
- 2013, How Not to Diversify Philosophy of Religion: A Critique from the Twenty-First Century. SOPHIA 62, 739–746.