Pascale Hugon
- 2020, Universals, Demons’ Pots, and Demons’ Permanent Pots: Phya pa Chos kyi seng ge on unestablished subjects in arguments by consequence, in: B. Kellner, P. McAllister, H. Lasic, and S. McClintock (eds.), Reverberations of Dharmakīrti’s Philosophy: Proceedings of the Fifth International Dharmakīrti Conference Heidelberg, August 26 to 30, 2014, Austrian Academy of Sciences Press, pp. 129–153.
- 2020, Vaibhāṣika-Madhyamaka: A Fleeting Episode in the History of Tibetan Madhyamaka, in: V. Tournier, V. Eltschinger, and M. Sernesi (eds.), Archaeologies of the Written: Indian, Tibetan, and Buddhist Studies in Honour of Cristina Scherrer-Schaub. Naples: Università degli Studi di Napoli “L’Orientale” (Series Minor, LXXXIX), pp. 323–371.
- 2020, The Tibetan Translation of the Indian Buddhist Epistemological Corpus, Medieval Worlds 11, pp. 187-212. (The final publication is available at Medieval Worlds via http://dx.doi.org/10.1553/medievalworlds_no11_2020s187).
- 2018, Sa skya Paṇḍita’s Classification of Arguments by Consequence Based on the Type of the Logical Reason – Editorial conundrum and mathematics for commentators. Journal of Indian Philosophy 46.5 (2018), pp. 845–887 (DOI: 10.1007/s10781-018-9365-3).
- 2014, Tracing the Early Developments of Tibetan Epistemological Categories in rNgog Blo ldan shes rab’s (1059–1109) Concise Guide to the Nyāyabinduṭīkā. Journal of Tibetology 9 (2014), pp. 194‒234. (Reproduced with kind permission of the editors.)
- 2012, Inherited Opponents and New Opponents – A Look at Informal Argumentation in the Tshad ma rigs gter. Journal of Tibetology 8 (2012), pp. 26‒57. (Reproduced with kind permission of the editors.)
Birgit Kellner
- 2014, with John Taber, Studies in Yogācāra-Vijñānavāda idealism I: The interpretation of Vasubandhu's Viṃśikā. Asiatische Studien/Études Asiatiques 86/3 (2014), pp. 709–756.
- 2004, Why Infer and not just Look? Dharmakīrti on the Psychology of Inferential Processes. In The Role of the Example (dṛṣṭānta) in Classical Indian Logic, ed. Shôryû Katsura & Ernst Steinkellner. Wien: Wiener Studien zur Tibetologie und Buddhismuskunde, vol. 58 (2004), pp. 1–51.
- 2004, First logic, then the Buddha? Remarks on the chapter sequence of Dharmakīrti’s Pramāṇavārttika. Horin: Vergleichende Studien zur japanischen Kultur 11 (2004), pp. 147–167.
Helmut Krasser
- 2004, Are Buddhist Pramanavadins non-Buddhistic? Dignāga and Dharmakīrti on the impact of logic and epistemology on emancipation. Horin: Vergleichende Studien zur japanischen Kultur 11 (2004), pp. 129–146.
Anne MacDonald
- 2008, Recovering the Prasannapadā. Critical Review for Buddhist Studies 3 [Geumgang Centre for Buddhist Studies, Nonsan, Korea] (2008): 9–38.
(Note: The article as it was printed in the journal contains a number of grave errors. A proof-reader in Korea changed my text and I was not sent proofs. The editors kindly reprinted a set of offprints with my original, correct text. Please rely on this version, and not the article as it appears in the journal, for any citations.)
Marion Rastelli
- 2003, The Ekayanaveda in the Pancaratra Tradition. Paper read at the 12th World Sanskrit Conference in Helsinki, July 2003
Bernhard Scheid
- 2013, Introduction: Shinto Studies and the Nonreligious-Shrine Doctrine. In: Bernhard Scheid (Hg.), Kami Ways in Nationalist Territory: Shinto Studies in Prewar Japan and the West. Wien: ÖAW, 2013, pp. 1–22.
- 2003, Schlachtenlärm in den Gefilden der ''kami'': Shintoistische Vergöttlichung im Fadenkreuz weltlicher und geistlicher Machtpolitik. In: Hannelore Eisenhofer-Halim (Hg.), Wandel zwischen den Welten: Festschrift für Johannes Laube. Frankfurt/M: Peter Lang, 2003, pp. 619–645.
Ernst Steinkellner
Himal Trikha
- 2012, On the composition of the chapter on Vaiśeṣika in Vidyānandin’s Satyaśāsanaparīkṣā. In: Jayandra Soni (ed.), Jaina Studies. Proceedings of the DOT 2010 Panel in Marburg, Germany. Delhi 2012, pp. 78–96.
- 2012, Perspektivismus und Kritik. Der epistemische Pluralismus der Jainas angesichts der Polemik gegen das Vaiśeṣika in Vidyānandins Satyaśāsanaparīkṣā. (Table of contents and extracts) (Publications of the De Nobili Research Library, vol. 36) Vienna 2012. 401 pages.
Kurt Tropper
- 2010, The Caityapradakṣiṇagāthā Inscription in Alchi. A Valuable Witness for Kanjur Studies. With an Appendix by Gudrun Melzer. Berliner Indologische Studien 19 (2010), pp. 15–70.
Toshikazu Watanabe
- 2011, Dharmakirti’s Criticism of Anityatva in the Sankhya Theory Indian Philosophy 39 (2011), pp. 553–569.
- 2011, Dharmakirti’s Interpretation of Pramanasamuccaya III 12. In: Helmut Krasser, Horst Lasic, Eli Franco, Birgit Kellner (eds), Religion and Logic in Buddhist Philosophical Analysis. Proceedings of the Fourth International Dharmakirti Conference. Vienna, August 23–27, 2005. Vienna, Austrian Academy of Sciences 2011, pp. 459–467.
- 2010, Dharmakirti on False Rejoinders (jāti) Journal of Indian and Buddhist Studies 58/3 (March 2010), pp. 119–124.