Village Ties : : Women, NGOs, and Informal Institutions in Rural Bangladesh / / Nayma Qayum.

• Superior document: Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2021 English
• VerfasserIn: Qayum, Nayma,
• Place / Publishing House: New Brunswick, NJ : : Rutgers University Press, , [2021]; ©2022
• Year of Publication: 2021
• Language: English
• Physical Description: 1 online resource (214 p.) :; 15 b-w images, 9 tables
• Other title: Frontmatter --; Contents --; Figures --; Tables --; Abbreviations --; Prologue --; PART I Setting the Stage --; 1 Institutions --; Chapter 2 A Gendered Story --; Chapter 3 Poor Women’s Politics --; PART II Formal and Informal Institutions --; Chapter 4 Clients, Rules, and Transactions --; Chapter 5 Rule of Law --; PART III Negotiating with State and Society --; Chapter 6 Changing Distributive Politics --; Chapter 7 Negotiating Justice --; Chapter 8 Governing Locally --; Conclusion --; Appendix --; Acknowledgments --; Glossary of Terms --; Notes --; Bibliography --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781978816480; 9783110754001; 9783110753776; 9783110754186; 9783110753967; 9783110766479
• DOI: 10.36019/9781978816480?locatt=mode:legacy
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Nayma Qayum.

Across the global South, poor women’s lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women’s mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving.