Social Bodies / / ed. by Helen Lambert, Maryon McDonald.

• Superior document: Title is part of eBook package: De Gruyter Berghahn Books Complete eBook-Package 2000-2013
• MitwirkendeR: Kaufman, Sharon R.,; Lambert, Helen,; McDonald, Maryon,; Peers, Laura,; Robb, John,; Russ, Ann J.,; Shim, Janet K.,; Steger, Maja Petrovic,; Strathern, Marilyn,; Vilaça, Aparecida,
• HerausgeberIn: Lambert, Helen,; McDonald, Maryon,
• Place / Publishing House: New York; , Oxford : : Berghahn Books, , [2009]; ©2009
• Year of Publication: 2009
• Language: English
• Physical Description: 1 online resource (194 p.)
• Other title: Frontmatter --; CONTENTS --; Introduction --; 1 Aged Bodies and Kinship Matters: The Ethical Field of Kidney Transplant --; 2 Anatomizing Conflict – Accommodating Human Remains --; 3 On the Treatment of Dead Enemies: Indigenous Human Remains in Britain in the Early Twenty-first Century --; 4 Towards a Critical Ötziography: Inventing Prehistoric Bodies --; 5 Bodies in Perspective: A Critique of the Embodiment Paradigm from the Point of View of Amazonian Ethnography --; 6 Using Bodies to Communicate --; Notes on Contributors --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781845458973; 9783110998283
• DOI: 10.1515/9781845458973
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: ed. by Helen Lambert, Maryon McDonald.

A proliferation of press headlines, social science texts and “ethical” concerns about the social implications of recent developments in human genetics and biomedicine have created a sense that, at least in European and American contexts, both the way we treat the human body and our attitudes towards it have changed. This volume asks what really happens to social relations in the face of new types of transaction – such as organ donation, forensic identification and other new medical and reproductive technologies - that involve the use of corporeal material. Drawing on comparative insights into how human biological material is treated, it aims to consider how far human bodies and their components are themselves inherently “social.” The case studies – ranging from animal-human transformations in Amazonia to forensic reconstruction in post-conflict Serbia and the treatment of Native American specimens in English museums – all underline that, without social relations, there are no bodies but only “human remains.” The volume gives us new and striking ethnographic insights into bodies as sociality, as well as a potentially powerful analytical reconsideration of notions of embodiment. It makes a novel contribution, too, to “science and society” debates.