The Filipino Primitive : : Accumulation and Resistance in the American Museum / / Sarita Echavez See.

• Superior document: Title is part of eBook package: De Gruyter New York University Press Complete eBook-Package 2017
• VerfasserIn: See, Sarita Echavez,
• Place / Publishing House: New York, NY : : New York University Press, , [2017]; ©2017
• Year of Publication: 2017
• Language: English
• Physical Description: 1 online resource :; 40 black and white illustrations
• Other title: Frontmatter --; Contents --; Acknowledgments --; Introduction --; Part I. The Archive: Dispossession by Accumulation --; 1. Progress through the Museum --; 2. Foreign in a Domestic Space --; Part II. The Repertoire of Dispossession --; 3. Lessons from the Illiterate --; 4. The Booty and Beauty of Contemporary Filipino/American Art --; Conclusion --; Notes --; Bibliography --; Index --; About the Author
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781479887699; 9783110728972
• DOI: 10.18574/nyu/9781479842667.001.0001
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Sarita Echavez See.

How museums’ visual culture contributes to knowledge accumulationSarita See argues that collections of stolen artifacts form the foundation of American knowledge production. Nowhere can we appreciate more easily the triple forces of knowledge accumulation-capitalist, colonial, and racial-than in the imperial museum, where the objects of accumulation remain materially, visibly preserved. The Filipino Primitive takes Karl Marx’s concept of “primitive accumulation,” usually conceived of as an economic process for the acquisition of land and the extraction of labor, and argues that we also must understand it as a project of knowledge accumulation.Taking us through the Philippine collections at the University of Michigan Natural History Museum and the Frank Murphy Memorial Museum, also in Michigan, See reveals these exhibits as both allegory and real case of the primitive accumulation that subtends imperial American knowledge, just as the extraction of Filipino labor contributes to American capitalist colonialism. With this understanding of the Filipino foundations of the American drive toward power and knowledge, we can appreciate the value of Filipino American cultural producers like Carlos Bulosan, Stephanie Syjuco, and Ma-Yi Theater Company who have created incisive parodies of this accumulative epistemology, even as they articulate powerful alternative, anti-accumulative social ecologies.