Contexts and Dialogue : : Yogacara Buddhism and Modern Psychology on the Subliminal Mind / / Tao Jiang.

• Superior document: Title is part of eBook package: De Gruyter Asian Studies Backlist (2000-2014) eBook Package
• VerfasserIn: Jiang, Tao,
• Place / Publishing House: Honolulu : : University of Hawaii Press, , [2006]; ©2006
• Year of Publication: 2006
• Language: English
• Series: Monographs of the Society for Asian and Comparative Philosophy
• Physical Description: 1 online resource (272 p.)
• Other title: Frontmatter --; CONTENTS --; ACKNOWLEDGMENTS --; INTRODUCTION --; chapter 1: The Origin of the Concept of ÃlayavijnÃna --; chapter 2: Ãlayavijñãna in the Cheng Weishi Lun: A Buddhist Theory of the Subliminal Mind --; chapter 3: The Unconscious: Freud and Jung --; chapter 4: Three Paradigms of the Subliminal Mind: Xuan Zang, Freud, and Jung --; chapter 5: Accessibility of the Subliminal Mind: Transcendence versus Immanence --; conclusion: An Emerging New World as a New Context --; NOTES --; BIBLIOGRAPHY --; INDEX
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780824861988; 9783110649772; 9783110564143; 9783110663259
• DOI: 10.1515/9780824861988
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Tao Jiang.

Are there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach ālayavijñāna, the storehouse consciousness, formulated in Yogācāra Buddhism as a subliminal reservoir of tendencies, habits, and future possibilities.Tao Jiang argues convincingly that such questions are inherently problematic because they frame their interpretations of the Buddhist notion largely in terms of responses to modern psychology. He proposes that, if we are to understand ālayavijñāna properly and compare it with the unconscious responsibly, we need to change the way the questions are posed so that ālayavijñāna and the unconscious can first be understood within their own contexts and then recontextualized within a dialogical setting. In so doing, certain paradigmatic assumptions embedded in the original frameworks of Buddhist and modern psychological theories are exposed. Jiang brings together Xuan Zang's ālayavijñāna and Freud's and Jung's unconscious to focus on what the differences are in the thematic concerns of the three theories, why such differences exist in terms of their objectives, and how their methods of theorization contribute to these differences.Contexts and Dialogue puts forth a fascinating, erudite, and carefully argued presentation of the subliminal mind. It proposes a new paradigm in comparative philosophy that examines the what, why, and how in navigating the similarities and differences of philosophical systems through contextualization and recontextualization.