Zongmi on Chan / / Jeffrey Broughton.

• Superior document: Title is part of eBook package: De Gruyter Asian Studies Backlist (2000-2014) eBook Package
• VerfasserIn: Broughton, Jeffrey,
• Place / Publishing House: New York, NY : : Columbia University Press, , [2009]; ©2009
• Year of Publication: 2009
• Language: English
• Series: Translations from the Asian Classics
• Physical Description: 1 online resource (376 p.)
• Other title: Frontmatter --; Contents --; Transliteration Systems --; Abbreviations --; Introduction --; Biographical Sketch of Guifeng Zongmi: An Erudite Chan Monk --; Zongmi's Four Works on Chan --; Influence of the Chan Prolegomenon and Chan Letter in Song China, the Kingdom of Xixia, Koryŏ Korea, and Kamakura- Muromachi Japan --; Guifeng Chan: An Assessment --; 1. Translation of the Chan Letter --; 2. Translation of the Chan Prolegomenon --; 3. Translation of the Chan Notes --; Appendix 1. Editions Used in the Translations --; Appendix 2. Pei Xiu's Preface to the Chan Prolegomenon in the Wanli 4 (1576) Korean Edition --; Appendix 3. Song Dynasty Colophon to the Chan Prolegomenon as Reproduced in the Wanli 4 (1576) Korean Edition --; Notes --; Glossary of Chinese Characters --; Bibliography --; Index --; Backmatter
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780231513081; 9783110649772; 9783110442472
• DOI: 10.7312/brou14392
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Jeffrey Broughton.

Japanese Zen often implies that textual learning (gakumon) in Buddhism and personal experience (taiken) in Zen are separate, but the career and writings of the Chinese Tang dynasty Chan master Guifeng Zongmi (780-841) undermine this division. For the first time in English, Jeffrey Broughton presents an annotated translation of Zongmi's magnum opus, the Chan Prolegomenon, along with translations of his Chan Letter and Chan Notes. The Chan Prolegomenon persuasively argues that Chan "axiom realizations" are identical to the teachings embedded in canonical word and that one who transmits Chan must use the sutras and treatises as a standard. Japanese Rinzai Zen has, since the Edo period, marginalized the sutra-based Chan of the Chan Prolegomenon and its successor text, the Mind Mirror (Zongjinglu) of Yongming Yanshou (904-976). This book contains the first in-depth treatment in English of the neglected Mind Mirror, positioning it as a restatement of Zongmi's work for a Song dynasty audience. The ideas and models of the Chan Prolegomenon, often disseminated in East Asia through the conduit of the Mind Mirror, were highly influential in the Chan traditions of Song and Ming China, Korea from the late Koryo onward, and Kamakura-Muromachi Japan. In addition, Tangut-language translations of Zongmi's Chan Prolegomenon and Chan Letter constitute the very basis of the Chan tradition of the state of Xixia. As Broughton shows, the sutra-based Chan of Zongmi and Yanshou was much more normative in the East Asian world than previously believed, and readers who seek a deeper, more complete understanding of the Chan tradition will experience a surprising reorientation in this book.