Opening and destruction

With a few exceptions, all the graves we know of show traces of historical opening. The opening itself appears to have been part of the funeral tradition – i.e. in the context of the regular aftercare of the graves’ interior, but also in connection with Buddhist transformations, when (from the late 8th C.) certain tombs were apparently used as gter ma sites (Hazod, forthc. b). The destruction started with the looting of the royal tombs (#0029, #0032) by a number of clans in the early 10th C. This was arguably the trigger for a much larger history, where in the wake of this event people also began to break open other graves in the territories of Central Tibet.