Relics of the Buddha / / John S. Strong.

• Superior document: Title is part of eBook package: De Gruyter Asian Studies Backlist (2000-2014) eBook Package
• VerfasserIn: Strong, John S.,
• Place / Publishing House: Princeton, NJ : : Princeton University Press, , [2018]; ©2004
• Year of Publication: 2018
• Language: English
• Series: Buddhisms: A Princeton University Press Series ; 7
• Physical Description: 1 online resource
• Other title: Frontmatter --; CONTENTS --; TABLES --; PREFACE --; NOTE AND ABBREVIATIONS --; Introduction. RELICS OF THE BUDDHA --; Chapter One. RELICS OF PREVIOUS BUDDHAS --; Chapter Two. RELICS OF THE BODHISATTVA --; Chapter Three. RELICS OF THE STILL-LIVING BUDDHA: HAIRS AND FOOTPRINTS --; Chapter Four. THE PARINIRVANA OF THE BUDDHA --; Chapter Five. ASOKA AND THE BUDDHA RELICS --; Chapter Six. PREDESTINED RELICS: THE EXTENSION OF THE BUDDHA'S LIFE STORY IN SOME SRI LANKAN TRADITIONS --; Chapter Seven. FURTHER EXTENSIONS OF THE BUDDHA'S LIFE STORY: SOME TOOTH RELIC TRADITIONS --; Chapter Eight. RELICS AND ESCHATOLOGY --; CONCLUSIONS --; BIBLIOGRAPHY --; INDEX
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780691188119; 9783110649772
• DOI: 10.1515/9780691188119?locatt=mode:legacy
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: John S. Strong.

Buddhism is popularly seen as a religion stressing the truth of impermanence. How, then, to account for the long-standing veneration, in Asian Buddhist communities, of bone fragments, hair, teeth, and other bodily bits said to come from the historic Buddha? Early European and American scholars of religion, influenced by a characteristic Protestant bias against relic worship, declared such practices to be superstitious and fraudulent, and far from the true essence of Buddhism. John Strong's book, by contrast, argues that relic veneration has played a serious and integral role in Buddhist traditions in South and Southeast Asia-and that it is in no way foreign to Buddhism. The book is structured around the life story of the Buddha, starting with traditions about relics of previous buddhas and relics from the past lives of the Buddha Sakyamuni. It then considers the death of the Buddha, the collection of his bodily relics after his cremation, and stories of their spread to different parts of Asia. The book ends with a consideration of the legend of the future parinirvana (extinction) of the relics prior to the advent of the next Buddha, Maitreya. Throughout, the author does not hesitate to explore the many versions of these legends and to relate them to their ritual, doctrinal, artistic, and social contexts.